On November 4, 2007, a Buddhist monk, writing under the name U Gambira, published an op-ed in The Washington Post advocating democracy for his Southeast Asian nation of Burma.
U Gambira wrote: "It matters little if my life or the lives of colleagues should be sacrificed on this journey. Others will fill our sandals, and more will join and follow."
As U Gambria wrote, the regime already had arrested his father and brother, holding them as hostages to flush him out. It found and arrested him on the same day that his article appeared.
Since then, U Gambira has been forcibly deprived of his monastic robes and tortured in Burma’s notorious Insein Prison. A half-dozen other members of his family have been arrested or forced into internal exile. At age 29, he has been charged with “crimes” that could bring years in prison.
What are those “crimes”? Leading a non-violent demonstration protesting the oppressive rule of Burma’s military leadership and asking for something we in America take for granted: Democracy and basic human rights.
On Tuesday Nov 4, we in America exercised one of our most cherished rights, to vote a change in leadership. The people of Burma don’t have this right. If they did General Than Shwe and his band of murderous, thieving, oppressors would be ousted and the Burmese people would once again enjoy the enlightened lifestyle of a free democratic society.
The brutal and oppressive military leadership of General Than Shwe and his policies have looted and destroyed sacred monasteries in his efforts to round up political and religious leaders. He has brought Burma’s economy to its knees. They have emptied what was once considered the breadbasket of Asia to the point that it cannot feed its own people. Burma, once known as a light for education and literacy now has closed its schools and universities.
Last September, the Burmese people spoke up against General Shwe’s rule and many were imprisoned, tortured and slaughtered for it. That bloodbath brought the world’s attention to Burmese plight but very little has changed. General Than Shwe has since sought to portray this uprising as a singular event, now over. A veneer of quiet has replaced the sounds of gunfire on city streets. Unfortunately, many in the international community buy in and actively support this propaganda.
U.N. Secretary General Ban Ki-moon and his special adviser, Ibrahim Gambari, have taken steps to open a dialogue with Burma's generals but little progress is being made.
China and Russia continue to block the UN Security Council from facilitating a dialogue between democratic forces and the regime.
Association of Southeast Asian Nations have condemned the regime's actions but have done little else.
The world's largest democracy, India, continues to provide military assistance and trade deals that help finance the regime's war on its people.
The U.S. claims to be a stalwart of human rights and yet allows human rights atrocities to continue in Burma, Zimbabwe, Tibet, etc. and even writes its laws to allow a U.S.-based corporation to profit from it.
Chevron, based in California, has been making huge profits in Burma as part owner of a natural gas project and is therefore complicit in the human rights abuses through its investment. U.S. sanctions prevent most U.S. companies from working in Burma, but Chevron's investment there existed before the sanctions were imposed and continues under a grandfather clause. The message being sent around the world is “Profit trumps human rights”.
Chevron’s answer to the many letters of protest they have received over their part in Burma is to remove all references to Burma from their webpage.
U Gambira, and many others like him, is willing to die to gain freedom for his fellow countrymen. Chevron and the U.S. is willing to let him die at the hands of a tortuous dictatorial regime in order to make a profit. Now jump to Iraq where Bush’s lies led to hundreds of thousands of Iraqi civilians to lose their lives in a scheme to enrich his buddies in the oil and gas industry. The main difference between Bush and Shwe is the U.S. Constitution.
Is profiting from fossil fuel worth more than human lives? Those of us who live under ethical and moral standards would say "of course not". But, ask Bush and the CEO of Chevron and we get a much different answer.
Bush feigned moral outrage over Saddam Hussein’s torture of his own people and so therefore felt a "moral obligation" to "save" Iraq from Saddam’s madness. Where is that outrage now against what the Burmese are suffering from? The only difference between Iraq and Burma is that Iraq has more oil reserves.
We owe it to our own conscience to stop supporting Chevron and any other company that makes a profit on the misery of any person.
It is easy to simply buy Chevron gas with our credit card ignoring the fact that in doing so we are aiding Chevron in their complicity in the suffering that the Burmese people endure every day. It is more difficult to think about our actions, tear up that credit card, drive past every Chevron gas pump and not aid and abet in their profiting from human suffering. But really, how difficult is all of that when compared to U Gambira being tortured in a jail cell for standing up for his right to be free?
Further reading:
Words of Power
San Francisco Chronicle
Moral human behavior optimizes the survival and nourishment of the human species. . .
Immoral behavior is a threat to all mankind.
I pledge allegiance to the flag of the united states of America and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all!
Immoral behavior is a threat to all mankind.
I pledge allegiance to the flag of the united states of America and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all!
Thursday, November 6, 2008
Fossil Fuel Profits vs Human Rights
Labels:
Burma,
Chevron,
human rights,
legal system,
morality,
profit,
terrorism,
torture
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There is no wealth like knowledge and no poverty like ignorance. -Ali ibn Abi Talib
Transgressions that are tolerated today will become common place tomorrow. -Greg W
"If you are thinking a year ahead, sow a seed. If you are thinking ten years ahead, plant a tree. If you are thinking one hundred years ahead, educate the people."
Chinese Proverb
Transgressions that are tolerated today will become common place tomorrow. -Greg W
"If you are thinking a year ahead, sow a seed. If you are thinking ten years ahead, plant a tree. If you are thinking one hundred years ahead, educate the people."
Chinese Proverb
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